Rabbi Wolkoff Yom Kippur 5781 Sermon
During his high holy day sermons, Rabbi Wolkoff will focus on four ways in which we are not "woke" and today's sermon focuses on we are not woke to the the realization that we are meant to be blessings.
During his high holy day sermons, Rabbi Wolkoff will focus on four ways in which we are not "woke" and today's sermon focuses on we are not woke to the the realization that we are meant to be blessings.
During his high holy day sermons, Rabbi Wolkoff will focus on four ways in which we are not "woke" and today's sermon focuses on our need to become woke to the possibility that we are failing our community right now.
Over the years, many have written new versions of the Al Chet prayer specific to the times. Below you will find links to some appropriate for us.
“He said the quiet part out loud.” That’s the in-vogue phrase to describe politicians who say something outrageous that everyone assumed they felt but was too extreme to admit.
During his high holy day sermons, Rabbi Wolkoff will focus on four ways in which we are not "woke" and today's sermon focuses on we are not woke to the need for real knowledge and its demands on us.
During his high holy day sermons, Rabbi Wolkoff will focus on four ways in which we are not "woke" and today's sermon focuses on we are not woke to our Jewish History and its relationship to our current day and to our future.
The prayer Hayom is a congregational favorite for a variety of reasons. First, it signals that we are coming to the close of long Rosh Hashanah services. Second, it almost always has a joyful, upbeat melody. Third, everyone wonders how in the world Cantor Rockman will fit the melody to the outrageous sixth line, which is twice as long as all the others.
With the exception of Kol Nidrei, there is probably no prayer recited on the High Holy Days more familiar than Avinu Malkeynu, “Our Father, our King.” Although the text varies in different machzorim, the prayer is a manifold series of requests, including requests for material benefits, as well as life, health and safety, in addition to forgiveness and compassion in the coming year.
We refer to the idea that G-d is King in [...]
A number of very formal poems, called piyyutim, are added to the Amidot of the High Holy Days. Often, they come in the form of alphabetical acrostics (like the Ashrei) with each verse beginning with another letter of the Hebrew alphabet.