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When our new Board of Directors met for the first time this summer, I was asked to articulate my vision for our congregation. After my presentation, several of our leaders suggested that I should share my thoughts with the whole congregation. Especially in light of our upcoming holidays, I thought it was a splendid suggestion, so here goes:

American Jewish life has gone through three phases. The first was immigration, and the struggle for acceptance in America. During this phase, our ethnicity was dominant. The second phase was our “arrival”, when we gained a degree of power. On the positive side, we could focus our energy on rescuing Jews, fighting anti-Semitism, supporting Israel, and remembering the Holocaust. On the other hand, this was an era characterized by (often crass) materialism. Meanwhile, over time, our emphasis on, and devotion to, ethnicity deteriorated.

We are now entering the third phase, when Judaism centers on actively building community and searching for meaning. With the weakening of ethnicity, the bad news is that marginal or passive association with the Jewish community will almost definitely fail as a strategy for continuity. The good news is that active involvement with the community will almost definitely succeed. You just need to come far enough into the bell of the bell curve.

What is active involvement? When I was in Savannah, my shul celebrated its centennial. We put together a spectacular, award winning event, with nationally known musicians, restoring a Holocaust Torah, and “a cast of thousands.” Afterward, one of my congregants came to me and said, “Rabbi, if it were like this every week, I would come to shul more often.”

Great! So if every Shabbat were the event of the year he would come? Sorry, can’t happen. Active involvement means being involved with both the special and the commonplace. And doing so on the personal level.

Some people say the synagogue is the center of Jewish life. Some say, no, it’s the family that’s the center of Jewish life. I say it’s you who are the center of Jewish life. Each individual Jew.

As fine as the programs we offer at CBT are, (and they are really fine!) the purpose of the synagogue is not to be the Jewish NJPAC. The purpose of the synagogue is to lead us to a sense of personal Jewish centrality. Letting the Judaism of the synagogue become the center of our lives should hep us make the Judaism of the family the center of our lives. And the family, in turn, should lead us to making Judaism the center of our individual lives.

Simply put, Jews must take ownership of their Judaism.

What can CBT do to help that process along? For many of us, the synagogue of our youth was empty, or even nightmarish. And in this time of universalism, it’s hard to explain why we should come together as a community, or why we should subject our kids to that which we found meaningless, or worse.

To be successful, we must be:

  • Benign
  • Welcoming
  • Joyous
  • Intensely cooperative
  • Relational
  • Proud (of Judaism, and of our own CBT accomplishments)
  • Engaged in Israel, the Jewish people, and Torah
  • Participating in social action in the wider (Jewish and non-Jewish) community
  • Inclusive.

CBT is doing very well by many of these standards. It is certainly a benign and joyous place. We all know when it is going well: when we have a bar mitzvah of a challenged child, and there’s not a dry eye in the house; the gala, when we truly celebrate together; a shiva house, filled with loving and supportive people, to name just a few.

But there is still a lot to do. We need greater engagement – deeper, broader, and proactive – where we shape our Jewish experience, rather than merely responding to random external events. In particular, our Israel engagement is deep, but nowhere near broad enough.

Perhaps the biggest challenge we face, in practical terms, is that our dues structure must be modified if we are to attract younger Jews.

Above all, though, we must keep in mind the missing element: Judaism as an everyday engagement. When I first came to CBT, our current president, Adrienne Ross, was in mourning for her father, may his memory be a blessing. One night, we were able to scrape together a minyan, just barely, so Adrienne could say kaddish. Afterward she remarked to me that such a minyan offered no comfort.

I felt really ashamed that day (virtually the only time I have felt ashamed of CBT in my 10 years here, which is quite a track record) but I am thankful that Adrienne really put her finger on the problem. Everyday engagement. We need to focus on our daily minyan. We need to focus on ongoing adult education. We need to check in on each other’s lives. We need to overcome what Robert Bellah described as the “poverty of affluence,” where we have all sorts of toys to play with, but no one with whom to enjoy them. We need to empower every Jew.

Our battle cry used to be “Save (…) Jewry!” And of course it’s true that there are still external challenges we have to face. Now, though, we need to be asking a different question: “What can enrich my life and the life of my family?”

The answer, of course, is being serious about Judaism, and it’s our mission, here at CBT, to help people do exactly that.

With wishes for a wonderful, sweet, and meaningful new year,

Rabbi Robert L. Wolkoff